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TRADITION MORALE & INDIVIDUALITÉ - JOHN KEKES - 1991 1ER IMPRIMÉ PPBK - NEUF
11,95 USD
Environ10,32 EUR
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Neuf
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- Achat immédiatTRADITION MORALE & INDIVIDUALITÉ - JOHN KEKES - 1991 1ER IMPRIMÉ PPBK - NEUF
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Livraison :
6,47 USD (environ 5,59 EUR) USPS Media MailTM.
Lieu où se trouve l'objet : Sterling, Colorado, États-Unis
Délai de livraison :
Estimé entre le sam. 9 août et le jeu. 14 août à 94104
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Numéro de l'objet eBay :361635247772
Dernière mise à jour le 08 avr. 2025 10:16:27 CEST. Afficher toutes les modificationsAfficher toutes les modifications
Caractéristiques de l'objet
- État
- Product Type
- Textbook
- Country/Region of Manufacture
- United States
- Country of Manufacture
- United States
- Title
- Moral Tradition & Individuality
- ISBN
- 9780691023489
À propos de ce produit
Product Identifiers
Publisher
Princeton University Press
ISBN-10
0691023484
ISBN-13
9780691023489
eBay Product ID (ePID)
524041
Product Key Features
Number of Pages
264 Pages
Publication Name
Moral Tradition and Individuality
Language
English
Subject
Ethics & Moral Philosophy, Political
Publication Year
1991
Features
Reprint
Type
Textbook
Subject Area
Philosophy
Format
Trade Paperback
Dimensions
Item Height
0.8 in
Item Weight
13 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
College Audience
LCCN
88-032519
Dewey Edition
19
Dewey Decimal
171/.3
Edition Description
Reprint
Synopsis
Develops the view that good lives depend on maintaining a balance between one's moral tradition and individuality. Addressing general readers as well as scholars, this two-part work concentrates on social morality, establishing the conditions all good lives must meet; and discusses personal morality, the sphere of individuality., In this study, John Kekes develops the view that good lives depend on maintaining a balance between one's moral tradition and individuality. Our moral tradition provides the forms of good lives and the permissible ways of trying to achieve them. But to do so, the author argues, we must grow in self-knowledge and self-control to make our characters suitable for realizing our aspirations. In addressing general readers as well as scholars, Kekes makes these philosophical views concrete by drawing on a rich variety of literary sources, including, among others, the works of Sophocles, Henry James, Tolstoy, and Edith Wharton. The first half of the work concentrates on social morality, establishing the conditions all good lives must meet. The second discusses personal morality, the sphere of individuality. Its development enables us to discover what is important to us and how we can fit our personal aspirations into the forms of life our moral tradition provides. Kekes's argument derives its inspiration from Aristotle's objectivism, Hume's emphasis on custom and feeling, and Mill's concentration on individuals and their experiments in living. This book is a nontechnical yet closely reasoned attempt to provide a contemporary answer to the age-old question of how to live well., Here John Kekes develops the view that good lives depend on maintaining a balance between one's moral tradition and individuality. Our moral tradition provides the forms of good lives and the permissible ways of trying to achieve them. But to do so, the author argues, we must grow in self-knowledge and self-control to make our characters suitable for realizing our aspirations. The first half of the work concentrates on social morality, establishing the conditions all good lives must meet. The second discusses personal morality, the sphere of individuality. Its development enables us to discover what is important to us and how we can fit our personal aspirations into the forms of life our moral tradition provides. The argument derives its inspiration from Aristotle's objectivism, Hume's emphasis on custom and feeling, and Mill's concentration on individuals and their experiments in living. Kekes makes these philosophical views concrete by drawing on a rich variety of literary sources, including the works of Sophocles, Henry James, Tolstoy, and Edith Wharton.
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