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Anthropologie d'un point de vue pragmatique, Kant, Emmanuel, 9780809320608
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Numéro de l'objet eBay :236016454460
Dernière mise à jour le 06 août 2025 10:15:47 CEST. Afficher toutes les modificationsAfficher toutes les modifications
Caractéristiques de l'objet
- État
- Book Title
- Anthropology from a Pragmatic Point of View
- ISBN
- 9780809320608
À propos de ce produit
Product Identifiers
Publisher
Southern Illinois University Press
ISBN-10
0809320606
ISBN-13
9780809320608
eBay Product ID (ePID)
802047
Product Key Features
Number of Pages
320 Pages
Publication Name
Anthropology from a Pragmatic Point of View
Language
English
Publication Year
1996
Subject
Movements / Pragmatism, Anthropology / Cultural & Social, Anthropology / General
Type
Textbook
Subject Area
Philosophy, Social Science
Format
Trade Paperback
Dimensions
Item Height
0.8 in
Item Weight
13.2 Oz
Item Length
8.4 in
Item Width
5.6 in
Additional Product Features
Intended Audience
Scholarly & Professional
Reviews
"There are many insights into Kant's own character and his philosophical orientation. . . . There are a helpful introduction, extensive notes both on the content and on details of translation, and an index. The book is comparable to Kant's Lectures on Ethics (1780). . . . though briefer and more lively and accessible. It is a good introduction to Kant's philosophy and a valuable supplement to Kant collections at all levels." -Choice, "There are many insights into Kant' s own character and his philosophical orientation. . . . There are a helpful introduction, extensive notes both on the content and on details of translation, and an index. The book is comparable to Kant' s Lectures on Ethics (1780). . . . though briefer and more lively and accessible. It is a good introduction to Kant' s philosophy and a valuable supplement to Kant collections at all levels." -- Choice, "There are many insights into Kant's own character and his philosophical orientation. . . . There are a helpful introduction, extensive notes both on the content and on details of translation, and an index. The book is comparable to Kant's Lectures on Ethics (1780). . . . though briefer and more lively and accessible. It is a good introduction to Kant's philosophy and a valuable supplement to Kant collections at all levels." —Choice, "There are many insights into Kant's own character and his philosophical orientation. . . . There are a helpful introduction, extensive notes both on the content and on details of translation, and an index. The book is comparable to Kant'sLectures on Ethics(1780). . . . though briefer and more lively and accessible. It is a good introduction to Kant's philosophy and a valuable supplement to Kant collections at all levels."-Choice, "There are many insights into Kant's own character and his philosophical orientation. . . . There are a helpful introduction, extensive notes both on the content and on details of translation, and an index. The book is comparable to Kant's Lectures on Ethics (1780). . . . though briefer and more lively and accessible. It is a good introduction to Kant's philosophy and a valuable supplement to Kant collections at all levels." --Choice
Dewey Edition
19
Dewey Decimal
150
Synopsis
In the fall semester of 1772/73 at the Albertus University of Königsberg, Immanuel Kant, metaphysician and professor of logic and metaphysics, began lectures on anthropology, which he continued until 1776, shortly before his retirement from public life. His lecture notes and papers were first published in 1798, eight years after the publication of the Critique of Judgment, the third of his famous Critiques. The present edition of the Anthropology is a translation of the text found in volume 7 of Kants gesammelte Schriften, edited by Oswald Külpe. Kant describes the Anthropology as a systematic doctrine of the knowledge of humankind. (He does not yet distinguish between the academic discipline of anthropology as we understand it today and the philosophical.) Kant's lectures stressed the "pragmatic" approach to the subject because he intended to establish pragmatic anthropology as a regular academic discipline. He differentiates the physiological knowledge of the human race--the investigation of "what Nature makes of man"--from the pragmatic--"what man as a free being makes of himself, what he can make of himself, and what he ought to make of himself." Kant believed that anthropology teaches the knowledge of humankind and makes us familiar with what is pragmatic, not speculative, in relation to humanity. He shows us as world citizens within the context of the cosmos. Summarizing the cloth edition of the Anthropology, Library Journal concludes: "Kant's allusions to such issues as sensation, imagination, judgment, (aesthetic) taste, emotion, passion, moral character, and the character of the human species in regard to the ideal of a cosmopolitan society make this work an important resource for English readers who seek to grasp the connections among Kant's metaphysics of nature, metaphysics of morals, and political theory. The notes of the editor and translator, which incorporate material from Ernst Cassirer's edition and from Kant's marginalia in the original manuscript, shed considerable light on the text.", In the fall semester of 1772/73 at the Albertus University of Konigsberg, Immanuel Kant, metaphysician and professor of logic and metaphysics, began lectures on anthropology, which he continued until 1776, shortly before his retirement from public life. His lecture notes and papers were first published in 1798, eight years after the publication of the Critique of Judgment, the third of his famous Critiques. The present edition of the Anthropology is a translation of the text found in volume 7 of Kants gesammelte Schriften, edited by Oswald Kulpe. Kant describes the Anthropology as a systematic doctrine of the knowledge of humankind. (He does not yet distinguish between the academic discipline of anthropology as we understand it today and the philosophical.) Kant's lectures stressed the "pragmatic" approach to the subject because he intended to establish pragmatic anthropology as a regular academic discipline. He differentiates the physiological knowledge of the human race--the investigation of "what Nature makes of man"--from the pragmatic--"what man as a free being makes of himself, what he can make of himself, and what he ought to make of himself." Kant believed that anthropology teaches the knowledge of humankind and makes us familiar with what is pragmatic, not speculative, in relation to humanity. He shows us as world citizens within the context of the cosmos. Summarizing the cloth edition of the Anthropology, Library Journal concludes: "Kant's allusions to such issues as sensation, imagination, judgment, (aesthetic) taste, emotion, passion, moral character, and the character of the human species in regard to the ideal of a cosmopolitan society make this work an important resource for English readers who seek to grasp the connections among Kant's metaphysics of nature, metaphysics of morals, and political theory. The notes of the editor and translator, which incorporate material from Ernst Cassirer's edition and from Kant's marginalia in the original manuscript, shed considerable light on the text.", In 1772/73, Immanuel Kant began lectures on anthropology, which he continued until 1776. His lecture notes and papers were first published in 1798. This present edition of the ""Anthropology"" is a translation of the text found in volume seven of the ""Kants gesammelte Schriften"".
LC Classification Number
B2794.A572E5 2000
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